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Home > Articles > Worship as Performance
Worship as Performance
The difference between a biblical and a pagan understanding of worship lies in the difference between a verb and a noun.


Topics:Authenticity, Experiencing God, Worship
Filters:Pastor, Preaching, Volunteer, Worship, Worship leader
Purpose:Worship
References:Joshua 24:14
Date Added:February 06, 2008

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Posted: April 17, 2009
Bruce  (Guest)
Thanks for the great thoughts. I am a Worship Leader in my congregation and these are the very things we are trying to teach to our congretation as well as our worship leaders and artists. Hopefully more people will get this very powerful truth. It would transform their Sunday Morning experience!


Posted: February 07, 2008
Janice  (Guest)
Excellent overview, I am going to share it with our minister of music.


Posted: February 07, 2008
Demetrio  (Guest)
Wonderful article. Just what I needed to share with my committee of Worship. Thank you!



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What is worship? Our English word comes from the Anglo-Saxon weorthscipe, which means "to honor" or "to ascribe worth." It is interesting that, in this regard, the Book of Common Prayer, 1662, includes within the vows for the solemnization of matrimony: "with my body I thee worship." That is a fairly succinct statement of the biblical understanding of sexuality.

The Old Testament Hebrew word used for worship means "a bowing down." Keep this in mind. For the Hebrews, worship was a verb, something you did. The same idea is behind the New Testament Greek word for worship which means "to serve." In anticipation of what I will be saying later, let me suggest this to you: the difference between a biblical and a pagan understanding of worship lies in the difference between a verb and a noun. For the person of the Bible, worship is something you do. For the pagan, worship is a state of being.

What is it, then, we do when we ascribe worth to God and bow down and serve him on Sunday morning? I believe we engage in a ritual drama. By ritual, I mean we use certain fixed forms of words, i.e., sermons, prayers, hymns. By drama, I mean that the telling of a story is woven throughout those rituals: the story of God's mighty acts of salvation in Jesus Christ.

Let me give you an example of what I mean from popular culture. When we worship God, we do essentially the same thing I did when I watched on television last month, for the eleventh time, a replay of USC's great 1974 victory over Notre Dame. For those of you who are unfamiliar with this bit of Heilsgechichte (sacred history), that was the game in which USC was down seventeen points at half-time. Anthony Davis of USC received the second half kickoff one yard in his own end zone and ran it back 101 yards for a touchdown. For the rest of the second half USC totally dominated Notre Dame with Davis' runs and Pat Haden's passes to J. K. McKay. The final score: USC 55, Notre Dante 24.

"But," you protest, "you know everything that is going to happen. Why have you watched it so many times?" My answer: That is precisely the point. I watch it over and over again because I know what will happen. Certain values I have are confirmed and reaffirmed. Once again, good triumphs over evil, light over darkness.

You do the same thing whenever you watch your favorite television program. Dramatized, in story form, will be certain values and beliefs you hold to as an American. They will be about life and what it means, its problems and its solutions. Some social analysts call popular television programs, especially the interminable series variety, ritual drama. That's because they, like my favorite USC/Notre Dame game, reaffirm what we believe. They are like worship services. For many Americans they are worship services in that they are weekly, and sometimes daily, confirmations and reaffirmations of the core of values we hold in common as citizens of this country.